Monday, January 27, 2014

Parashat Trumah and Creating Holy Space at Project TEN, Shaar LaAdam, Harduf - ועשו לי מקדש ושכנתי בתוכם" , שמות כה: ח"

Yurts at Shaar LaAdam provide accommodation for volunteers

Parashat Trumah instructs B’nei Yisrael to make God a holy sanctuary in the wilderness; to create a space that invites in God’s presence. What does it mean to create sacred space? At Sha’ar laAdam, you don’t need a building for there to be a central gathering space inviting in the divine spirit. The trees themselves, and the rocks arranged in inviting circles, have served for seven years as a sacred haven for groups of local Arab and Jewish adults and youth meeting to experience their common humanity. The branches overhead have provided a protective canopy, the earth beneath providing a grounding presence and the breeze a gentle reminder of God’s simultaneous immanence and transcendence.

Sustainable building in the forest
However, after seven years of creative coexistence activities in nature, Sha’ar LaAdam, in partnership with the Jewish Agency’s Project TEN and Israel Pathways are building a physical center, in the midst of the forest, a certain kind of sanctuary to enable the expansion of their programming and especially to be able to host full time volunteers and students.



building the bedrooms from local rock and wood
The question is not really why to build - clearly our new building will enable us to broaden and deepen our work and reach more participants. Instead, the pertinent question is how - how to build a structure that can harness the already present sanctity of the forest? How can you add to nature in a way that is in tune with nature and not harmful to its essence?
Firstly, as with the mishkan - it is essential to plan every detail, carefully and exquisitely. Secondly, as with the mishkan, use only natural materials, preferably local ones found on site. 

Faiz Swa’ed, co-director of Sha’ar LaAdam says that for him, sustainable building at Sha’ar laAdam is about being in tune with nature. “What is important,” he says “is to build from within nature itself - without disturbing the natural environment. Listen to the earth, to the rocks, and build accordingly. Preserve the act of creation, bereishit,  what is in nature from the start and be nature’s partner”.

Sustainable Bathrooms under construction in the trees
Faiz Swa'ed - Co-director Sha'ar LaAdam
One of Sha’ar LaAdam’s volunteers, Gadi, immediately made the connection between the new building and the mishkan. “Our work here is just like the work of Bezalel and Oholiab who were selected by God to lead the building of the mishkan because they  had wise hearts (Exodus 35:35)- building at Sha’ar laAdam is exactly that - building with the heart”.


chiseling local rock for building
In fact, as Parashat Trumah tells us, the creation of the holy sanctuary was exactly that - bringing together the heart-wisdom (hochmat halev) of Bezalel and Oholiab, as well as the heart-generosity (nedivat halev) of all of B’nei Yisrael. Indeed, this spirit of generosity of the heart, of giving, of volunteering, is the principle upon which the center at Sha’ar LaAdam is built. The builders of the center are volunteering their time, and the center is a place to bring together volunteers from all over the world to volunteer to work for Arab Jewish coexistence and the environment.
Come join us at Israel Corps Project TEN at Sha’ar LaAdam at Harduf and be part of this sacred building project. Help spread the word to enable more volunteers to come and share their hearts!  


For more information:
http://tenprogram.org/locations/kibbutz-harduf-israel
email: debbie@tenprogram.org




Kitchen  and dining room in the forest - almost complete!


Volunteers working on sustainable building - creating an outdoor dining plaza with locally founnd rocks

Tuesday, January 14, 2014


"כי האדם הוא עץ השדה”
“Being Trees”
On the opening of our new Israel Corps-Project TEN center at Shaar LaAdam,
By Debbie Jacobson-Maisels, Center Director


“Do know that each and every shepherd has his own tune
Do know that each and every grass has its own song.
And from the song of the grasses a tune of a shepherd is made.
How beautiful, how beautiful and pleasant to hear their song….
And from the song of the grasses the heart is awake and quieted.”
(From ‘Song of the Grasses” Words and music by Naomi Shemer, inspired by Rebbe Nachman of Bratslav, translation hazon.org)


How do you learn to love nature? Pause, close your eyes, listen to the sounds of the trees rustling in the wind. As Rebbe Nachman of Breslev call us to do, listen to the unique melody of each blade of grass, each flower. At Sha’ar LaAdam (Gate for Humanity) - the site of Israel Corps Project TEN’s new center - we place a similar demand on humanity- to pause and listen to each person’s unique melody. Open your heart and listen to her story, see her humanity and together we will repair the world.

It is not a coincidence that the unique Arab-Jewish coexistence center in the Galilee is located in a stunning forest of pine trees between Kibbutz Harduf and the Arab village of Ka’abiye. The trees infuse the center with their generations' old wisdom gleaned directly from the earth. The trees form a protective circle of care, warmth and shade for the circles of Jewish and Arab children, teens and adults gathering together for listening circles, joint theater programs and song.
In addition to pine trees, Sha’ar LaAdam has planted olive trees in the forest as a symbol of peace. “It isn’t easy to cultivate olive trees and pine trees together - pine trees are dominating and olive trees require a lot of light. Growing them together takes a lot of hard work and care - just like the peace process,” says Faiz Swa’ed co-director and co-founder of the center. “But it is worth it because what emerges in the end is a blessing, a sort of middle path of heart between the qualities of consciousness and knowledge that the sharp pine needles represent and the path of strong will and steadfastness of the olive tree rooted firmly in the earth”.

In fact, some interpreters have said that the olive tree itself is the symbolic tree of the Arab people firmly attached to the earth, whereas the pine tree with their sharp needles is the tree of the Jewish people with their tradition of scholarship. Bringing the two species and similarly the two nations together is challenging, but ultimately is a source of strength. One of the founders of Kibbutz Harduf and a leading teacher of Waldorf education, co-director Ya’akov Arnan emphasizes, “our center is a place where all humans can come together, listen to each other and acknowledge and celebrate our common humanity.”
Because the center is located in the forest, it is in a sense in neutral territory between the villages - both technically but also spiritually. The land that Sha’ar LaAdam is built on belongs solely to God, to mother earth, to nature - to whatever you want to call the spirit surrounding us and within us. Coming back to nature in this way reminds us that this land that we are fighting over ultimately doesn’t belong to either of us. It isn’t important compared to the eternal, human connections uniting us all.

Sha’ar LaAdam volunteers enjoying ecological building in the forest.
The Jewish Agency, Israel Pathways and Sha'ar La'Adam are launching a new transformative, eco-Judaism and social action center at Kibbutz Harduf, Israel. We are offering a semester Jewish social justice training program of volunteering and Arab-Jewish co-existence work with specializations in:
- INTERFAITH DIALOGUE and CREATIVE CONFLICT RESOLUTION
- ECOLOGY, CONSERVATION and SUSTAINABLE DEVELOPMENT



The program is sponsored by MASA and designed for participants over 21. 

Upcoming program dates: March 10- July 10, 2014. 
Summer Program June 15- August 15, 2014.
Fall Program: August 2014- January 2015.